Thai society is loosely structured, without clans or rigorous class lines. The monogamous family is the fundamental social unit.
Many Thai live in villages. These socially integrated communities respect the effect of seniors and habitual patron-client relationships, which function as agencies of social control. Government actions, in contrast, constitute an unwelcome intrusion.
Local Trade and Craftsmanship
Local craftsmanship and trade are in the hands of the Thai ethnic group, but the remote promotion of surplus produce is managed by itinerant Chinese dealers. Thai farmers operate their plots of land independently but pool their labor at harvest time.
Young male villagers from outlying areas, especially the Korat, often travel to Bangkok to make their fortunes working samlor (3-wheeled taxis), or working on building projects. They build in squatter hutments adjacent to drainage canals or on the borders of the city. Check out https://www.m-culture.go.th/ilove/more_news.php?cid=97&rct=j&frm=1&q=&esrc=s for getting more info about tradition (which is also known as “เช็ค https://www.m-culture.go.th/ilove/more_news.php?cid=97&rct=j&frm=1&q=&esrc=s สำหรับข้อมูลเพิ่มเติมเกี่ยวกับประเพณี” in the Thai language).
Many such migrants return home with their savings after a couple of years’ absence. Then they acquire a house, some land, and a wife and settle more comfortably into peasant routines.
Thai men often aspire to civil-service jobs or to police or military service rather than to business professions. Broadly, it’s the Thai girls who engage in business. They handle bazaar stalls and sometimes perform manual labor in building projects up to the amount of carpenter and bricklayer. Educated middle-class women operate property agencies and significant business ventures in the cities-functions that otherwise fall to resident Chinese.
The Buddhist Eightfold Path of Righteous Living
The Buddhist Eightfold Path of contemporary dwelling incorporates high ethical principles for earning merit by beating desire, but the prevailing social mores adapt the conventional symbols of power.
Socially potent are the requirements connected with standing, requiring deference and respect from under and paternal concern from above.
An individual’s status could be enhanced by educational achievement. Other streets to status are civil-service appointments, of which there are many grades, and the cultivation of useful family and personal relations.